2009 Cilt 2 Sayı 1

Permanent URI for this collectionhttps://hdl.handle.net/11452/3709

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Gendered justice: Tragedy and the revision of the feminine
(Uludağ Üniversitesi, 2009) Vasillopulos, Christopher
Athens had grown too rich, too powerful, and too politically astute to allow a primitive, apolitical form of justice to prevail. Revenge and retribution had to be transformed into a form of conflict resolution that was suitable to a sophisticated polis. How Aeschylus has Athena proceed with this transformation reinforces the feminine principle of reconciling reason. The enemy of reconciliation is not merely a desire for justice-asrevenge-and-retribution. The enemy of reconciliation is an absence of political spacetime. We have already seen how the trial creates space-time between an infraction and its punishment. In the transformation of the Furies, Aeschylus illustrates this process more fundamentally. At the level of speech, Aeschylus realizes that words can be just as implacable as revenge and retribution. Words by themselves do not create political or juridical space-time. They have to be open or have to be opened to reason.
Global response to terrorism: Alliance of civilizations
(Uludağ Üniversitesi, 2009) Kapucu, Naim; Garayev, Vener; Arslan, Tolga
We have observed several inter - and cross-boundary conflicts through last decades. The recent wave of such conflicts is characterized by the rise of terrorism that overlooks all possible boundaries and respects no international law. The call for an alliance of civilizations in response to intolerance and terrorism requires a committed effort by the international community, both by the state institutions and civil society organizations. These efforts can overcome prejudice, misconceptions, misperceptions, and polarization of the international community. This paper addresses dominant narratives in diverse societies, with the aim of providing an effective response to emerging threats to world peace emanating from hostile perceptions that foment violence. The paper discusses cooperation between various initiatives aiming to bridge these divisions in the international community. The paper also presents examples from institutional and civil society practices, from the international community that demonstrates the capabilities and willingness to cooperate for shared values. Alliance of Civilizations movement initiated and organized by Turkey and Spain governments is an example for such a practice from the international community.
Globalisation and war: The historical and current controversy on humanitarian interventions
(Uludağ Üniversitesi, 2009) Bordat, Josef
In the debate about the question if, when, and how humanitarian interventions can afford peace and justice, military action needs to be taken into consideration. To discuss the meaning of justice in relation to military intervention, conclusions can be drawn from a historical view of the bellum iustum topic, as treated by the Spanish scholars Sepúlveda, Vitoria and Las Casas. Historical analysis reveals the principles both for the ius ad bellum and the ius in bello, that can be found in a recent proposal, the report The Responsibility To Protect (2001) of the International Commission on Intervention and State Sovereignty (ICISS). In addition, for the recovery of justice, a ius post bellum for the prosecution of “crimes against humanity,” as intended by the International Criminal Court (ICC), seems important.
Globalisation, imperialism, and non-governmental organisations: An illustration with the country programme Belarus-Ukraine-Moldova of Civic Education Project
(Uludağ Üniversitesi, 2009) Wong, Yi-Lee
Using ethnographic data on the country programme Belarus-Ukraine-Moldova (BUM) of Civic Education Project (CEP), an international non-governmental organisation, as an example, this paper seeks to challenge an assumption about the relationship between NGOs and the development of imperialism that their relationship is simple and direct. Contrary to this assumption, the evidence shows that the relationship between CEP and imperialism is neither simple nor direct in that CEP practices could be consistent with, contradictory to, or irrelevant to imperialism. I conclude that the development of imperialism does not necessarily follow a consistent logic that leads to some definite or irresistible outcomes but involves a measure of contingency or indeterminacy.
How the social construction of “child abuse” affect immigrant parents: Policy changes that protect children and families
(Uludağ Üniversitesi, 2009) Reisig, Jennifer A.; Miller, Monica K.
Immigrants who move to the United States often face the challenge of interpreting new laws and social norms (e.g., parenting norms), which may vary greatly from their native culture. Acceptable parenting practices are socially constructed beliefs, rooted in cultural context. What is acceptable in one culture may be labeled as child abuse in another. Thus, immigrant parents are at risk for having their parenting practices defined as child abuse by mainstream culture. Defining child abuse in a multicultural society is difficult. In the court system, a cultural defense brings culture into the courtroom, questioning the intent in “abusive” cultural parenting practices. This article offers suggestions that alter the response of social services and the legal system to abuse cases involving immigrant families. These changes to policy and education have potential to protect immigrant parents and families.

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